The Impact of Khamar Transactions on Traders and Minors

Authors

  • Muhammad Rizqi Hidayah Universitas Islam Negeri Sumatera Utara
  • Adika Pranata Universitas Islam Negeri Sumatera Utara
  • Muhammad Rizki Simamora Universitas Islam Negeri Sumatera Utara
  • Alfin Tambak Universitas Islam Negeri Sumatera Utara
  • Mohd. Mozaed Al Farid Sitorus Universitas Islam Negeri Sumatera Utara
  • Alfiansyah Borotan Universitas Islam Negeri Sumatera Utara

DOI:

https://doi.org/10.62951/ijls.v2i2.362

Keywords:

Khamar, Islamic Legal Perspective, Social Impacts, Khamar Consumption

Abstract

This article examines various aspects related to khamar, including its linguistic meaning, definitions, impacts, and the Islamic legal perspective on it. In Arabic, khamar means something that conceals or covers, referring to intoxicating beverages that impair rational thinking. Scholars provide various definitions of khamar, encompassing intoxicants derived from fermented grapes and other substances. From an Islamic perspective, khamar is considered to have more harmful effects than benefits, affecting social, economic, and health aspects. Although the trade of khamar may provide worldly profits, it is deemed contrary to Islamic teachings due to its potential to promote immorality and corrupt morals. The impact of khamar consumption on minors is particularly damaging, affecting their physical and mental health as well as causing broader social repercussions. Islamic legal sanctions against the consumption of khamar emphasize strict prohibition to prevent its use, although specific worldly punishments are not elaborated upon. This study highlights that despite the financial advantages it might offer, the negative consequences of khamar far outweigh its benefits and should therefore be avoided for the well-being of society.

 

 

Downloads

Download data is not yet available.

References

al-Ashfähānī, a.-A. a.-R. (1997). Mufradat Alfadz Al-Qur'an. Dimasq: Där al-Qalam.

al-Bar, MA (1993). The Problem of Arak and Its Solution According to Islam. (AS Gani, Trans.) Kelantan: Pustaka Reka.

Ali, Z. (2007). Islamic Criminal Law. Jakarta: Sinar Grafika.

Al-Mundziri. (2016). Mukhtashar Sahih Muslim. Riyadh: Ummul Qura.

al-Zuhaili, W. (2005). Islamic Legal Fiqh (4 ed.). (AS Salamon, Trans.) Kuala Lumpur: Dewan Bahasa dan Pustaka.

Haikul, Bahtiar, Ambo. (2019, July). SOCIAL IMPACT OF ALCOHOLIC DRINKING (Study on Adolescents in Maabhodo Village, Kontunaga District). Neo Societal Journal, 4(3), 871-878.

Huzaimah. (2005). Islamic Jurisprudence Issues. Bandung: Angkasa Bandung.

Irfan, YE (2022). Effects of Alcohol Consumption in the Perspective of Hadith. Gunung Djati Conference Series, 8.

Khayyla, Ardi, Putri, et al. (2024, June). The Impact of Consuming Alcoholic Beverages Among Adolescents. Journal of General Studies and Research, 2(3), 36-39.

Setiawan. (2003). Current Jurisprudence. Jakarta: Gema Insani Press.

Soesilo, R. (1995). Criminal Code (KUHP) and its Complete Commentaries Article by Article. Bogor: Politenia.

Sugiyono. (2010). Quantitative, Qualitative, and R&D Research Methods. Bandung: Alfabeta.

Suharno, A. (2008). The Great Dictionary of the Indonesian Language. Semarang: Widya Karya.

Syafruddin Syam, ,. C. (2024, July-December). Reevaluating the Legal Status of Monosodium Glutamate Consumption: The Indonesian Ulema Council's Fatwas and Maqāṣid al-Sharī'ah. Al-Manāhij: Journal of Islamic Law Studies, 18(2), 289-302.

Downloads

Published

2025-01-24

How to Cite

Muhammad Rizqi Hidayah, Adika Pranata, Muhammad Rizki Simamora, Alfin Tambak, Mohd. Mozaed Al Farid Sitorus, & Alfiansyah Borotan. (2025). The Impact of Khamar Transactions on Traders and Minors. International Journal of Law and Society, 2(2), 111–121. https://doi.org/10.62951/ijls.v2i2.362